Venkateshwara is another form of Lord Vishnu who is the most popular deity among
GSBs in Kerala. He is also known as Venkatachalapathi or Venkataramana or Tirumal
devar or Varadaraja or Srinivasa or Balaji or Bithala. He has a dark complexion
and four hands. In his two upper hands he holds a discus (a symbol of power) and
a conchs hell (a symbol of existence). With his lower hands extended downward he
asks devotees to have faith and surrender to him for protection. The supreme temple
of Venkateswara is at Tirupati and every GSB wants to visit this temple at least
once in life.
The temple town of Tirupati is situated at the foot of Tirumala hills in the Chandragiri
Taluka of the Chittor district in Andhra Pradesh. The sacred spot on the hill about
2,800 feet above sea level is known as Tirumala, the abode of Lord Venkateswara.
The hill forms part of the Eastern Ghats and is also known as Venkatachala and Seshachala.
It is said that the Eastern Ghats on this side along with their curves, heights
and falls resemble the serpent Adisesha and that the seven hills of Tirupati are
its seven heads and Ahobalam where Lord Narasimha murthy is worshipped, representing
the centre of Adisesha, and Srisailam representing the tail end of Adisesha. That
is why Tirumala is called Seshachala. According to the legends, this has been a
sacred place in all the four yugas, and was known as Vrishabhachala in the Krithayuga,
Anjanachala in the Tretayuga, Seshachala in the Dwaparayuga and Venkatachala in
the present Kaliyuga.
In this temple, unlike other Vishnu temples, we find no minor shrines or idols of
Vaishnava saints. Apart from the Lord Venkateswara temple, the other important places
at Tirumala and Swami pushkarini, Papavinasam and Akasaganga waterfalls, Varahaswamy
temple, and Shila Toranam a very ancient rock formation supposed to be over 10,000
Legend of Lord Venkateswara
Once some rishis headed by Kasyapa began to perform a sacrifice on the banks of
the Ganges. Sage Narada visited them and asked them why they were performing the
sacrifice and who would be pleased by it. Not being able to answer the question,
the rishis approached Sage Bhrigu. To reach a solution after a direct ascertainment
of reality, Sage Bhrigu first went to Satyaloka, the abode of Lord Brahma. At Satyaloka,
he found Lord Brahma, reciting the four Vedas in praise of Lord Narayana, with each
of his four heads, and attended upon by Saraswati. Lord Brahma did not take notice
of Bhrigu offering obeisance. Concluding that Lord Brahma was unfit for worship,
Bhrigu left Satyaloka for Kailasa, the abode of Lord Shiva. At Kailasa, Bhrigu found
Lord Siva spending his time pleasantly with Parvati and not noticing his presence.
Parvati drew the attention of Siva to the presence of the sage. Lord Siva was furious
at Bhrigu's intrusion and tried to destroy him. The sage cursed Lord Siva and left
At Vaikuntam, Lord Vishnu was reposing on Adisesha with Sri Mahalakshmi in service
at His feet. Finding that Lord Vishnu also did not notice him, the sage was infuriated
and kicked the Lord on His chest, the place where Mahalakshmi resides. At once,
Lord Vishnu hastened to apologise to the angry sage and pressed his feet to allay
the pain caused to Bhrigu's leg. In doing so the Lord removed the eye in the foot
of the sage, stripping of his special powers.Thereupon, the sage concluded that
Lord Vishnu was the most supreme of the trimurthis and told the rishis the same.
Sri Mahalakshmi was angered by the action of her Lord in apologising to Bhrigu who
committed an offence. Out of anger and anguish she left Vaikuntha and resided in
Karavirapur now known as Kolhapur. After the departure of Mahalakshmi, a forlorn
Lord Vishnu left Vaikuntam and took abode in an ant-hill under a tamarind tree,
beside a pushkarini on the Venkata Hill, meditating for the return of Lakshmi, without
food or sleep. This was the place where Lord took the form of Varaha to rescue Mother
Earth form the deep ocean.
Taking pity on Lord Vishnu, Brahma and Maheshwara decided to assume the forms of
a cow and its calf to serve Him. Surya, the Sun God informed Mahalakshmi of this
and requested her to assume the form of a cowherdess and sell the cow and calf to
the king of the Chola country. The king of the Chola country bought the cow and
its calf and sent them to graze on the Venkata Hill along with his herd of cattle.
Discovering Lord Vishnu on the ant-hill, the cow provided its milk, and thus fed
the Lord. Meanwhile, at the palace, the cow was not yielding any milk, for which
the Chola Queen chastised the cowherd severely. To find out the cause of lack of
milk, the cowherd followed the cow, hid himself behind a bush and discovered the
cow emptying her udder over the ant-hill. Incensed over the conduct of the cow,
the cowherd aimed a blow with his axe on the head of the cow. However, Lord Vishnu
rose from the ant-hill to receive the blow and save the cow. When the cowherd saw
the Lord bleed at the blow of his axe, he fell down and died of shock.
The cow returned, bellowing in fright and with blood stains all over her body, to
the Chola King. To find out the cause of the cow's terror, the King followed her
to the scene of the incident. The King found the cowherd lying dead on the ground
near the ant-hill. While he stood wondering how it had happened, Lord Vishnu rose
from the ant-hill and cursed the King saying that he would become an Asura because
of the fault of his servant. The King pleaded innocence, and the Lord blessed him
by saying that he will be reborn as Akasa Raja and that the curse would end when
the Lord will be adorned with a crown presented by Akasa Raja at the time of His
marriage with Padmavati. With these words Lord turned into stone form.
Thereafter, Lord Vishnu in the name of Srinivasa, decided to stay in Varaha Kshetra,
and requested Sri Varahaswami to grant Him a site for His stay. His request being
readily granted, Srinivasa ordained that a pilgrimage to His shrine would not be
complete unless it is preceded by a bath in the Pushkarini and darshan of Sri Varahaswami,
and that puja and naivedyam should be offered to Sri Varaha swami first. Vishnu
built a hermitage and lived there, attended to by Vakuladevi who looked after him
like a mother.
Yasoda Reborn : Yesoda brought up Sri Krishna, the son of Devaki, in his early years.
However, Yasoda was not blessed to witness the marriage of Sri Krishna with Rukmini
and she felt very sad. Sri Krishna promised to fulfil her desire in her next birth
as Vakuladevi in his next incarnation as Srinivasa. In Rukmini's next birth as Vakuladevi,
she was serving Lord Varahaswami when He sent her to serve Srinivasa.
Sometime later, a King named Akasa Raja who belonged to the Lunar race was ruling
over Thondamandalam. Akasa Raja had no heirs, and therefore, he wanted to perform
a sacrifice. As part of the sacrifice, he was ploughing the fields when his plough
turned up a lotus in the ground. On examining the lotus, the King found a female
child in it. The king was happy to find a child even before he performed a sacrifice
and carried it to his place and gave it to his Queen to tend it. At that time he
heard an aerial voice which said "O King, tend it as your child and fortune will
befall you". As she was found in a lotus, the king named her Padmavati. Princess
Padmavati grew up into a beautiful maiden and was attended by a host of maids.
Padmavathi's origin : In olden times, Lakshmi, in the form of Vedavati, was staying
in an ashram in the forests. At that time, Ravana, the lord of Lanka tried to tempt
her. In anger, Vedavati cursed him saying that she would bring about his death.
To show how true her words were, Vedavati walked into the fire, but Agni, the Fire
God rescued her. He took Vedavati to his house and entrusted her to his wife's care.
When Ravana was about to carry away Sita from Panchavati, in the absence of Rama
and Lakshmana, Agni appeared and offered Vedavati to Ravana as the real Sita who
was kept with him by Rama to evade Ravana. Ravana was tricked into thinking that
Vedavati was the real Sita.
Ravana took Vedavati to Lanka thinking she was the real Sita, while Agni took Sita
to his house and asked his wife Swahadevi to look after her. After the destruction
of Ravana, Vedavati entered the fire when rejected by Rama. Then, Agni, offered
the real Sita to Rama. Rama then questioned her as to who the other lady by her
side was, Sita informed Rama that the lady was Vedavati who endured Ravana's torture
for ten months in Lanka for her sake. Sita requested Rama to accept Vedavati also
as his spouse. But Rama declined her request saying that he believed in having only
one wife during his life time. However, He promised to wed her in her next birth
as Padmavati, born as the daughter of Akasa Raja, when Rama himself would take the
form of Srinivasa.
One day, Lord Srinivasa, who was hunting, chased a wild elephant in the forests
surrounding the hills. In the elephant's pursuit, the Lord was led into a garden,
where Princess Padmavati and her maids were picking flowers. The sight of the elephant
frightened the Princess and her maids. But the elephant immediately turned around,
saluted the Lord and disappeared into the forest. Lord Srinivasa, who was following
on horse back, and saw the frightened maidens. However, He was repulsed with stones
thrown at Him by the maids. He returned to the hills in haste, leaving His horse
behind. Vakuladevi found him lying on his bed, not interested in anything. The Lord
informed her that unless he married Princess Padmavati. The Lord then narrated the
story of her (Padmavati’s) previous birth and his promise to wed her. After
listening to Srinivasa's story of how he had promised to marry Vedavati in her next
birth as Padmavati, Vakuladevi realised that Srinivasa would not be happy unless
he married Padmavati. She offered to go to Akasa Raja and his Queen and arrange
for the marriage. On the way she met the maid-servants of Padmavati returning from
a Siva Temple. She learnt from them that Padmavati was also pining for Srinivasa.
Vakuladevi went along with the maid servants to the Queen.
Meanwhile, Akasa Raja and his queen Dharanidevi were anxious about the health of
their daughter, Padmavathi. They learnt about Padmavathi's love for Srinivasa of
Venkata Hill. Akasa Raja consulted Brihaspati about the marriage and was informed
that the marriage was in the best interest of both the parties. Kubera lent money
to Lord Srinivasa to meet the expenses of the marriage. Lord Srinivasa, along with
his consorts and Lord Brahma and Lord Siva started the journey to the residence
of Akasa Raja with his vehicle Garuda. At the palace entrance, Lord Srinivasa was
received by Akasa Raja with full honours and taken in procession on a mounted elephant
to the palace for the marriage. In the presence of all the Devas, Lord Srinivasa
wed Princess Padmavati, thus blessing Akasa Raja.
Everyday at Tirupati temple, a kalyana utsavam celebrates the divine union in a
celebration that stretches to eternity.
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